THE
SOVEREIGNTY OF GOD
Donald Grey Barnhouse
A few years ago a group of Evangelical ministers in the suburbs of
Philadelphia asked if I would hold a series of meetings, and I gladly
accepted. While we were making the arrangements one of the young
ministers said, “I may not be present one or two of the evenings. We
are having a new baby at our house, and I may be busy.” The other
fellows joked him a bit, as men will in such cases, and he smiled and
said, “You know, we have been married ten years, and this is our first
child. A couple of years ago we adopted two children, and they are so
bright that I am afraid that when we have our own, and someone asks
which is ours, I shall have to say ‘the stupid one!’” There was
laughter, and the incident passed off.
A few weeks later we were in the midst of these meetings, and near the
close of my address I saw this young minister come in and slip into a
seat at the rear. After I had greeted people at the close, I saw him
making a signal for me to join him in the pastor’s study. I went in and
said, “Well, is it a boy or girl?” and I saw right away that I had put
my question in the midst of tragedy. I shall never forget the look on
that young minister’s face. He said, “Doctor, God has given me a son,
and I love that child, but he is a Mongoloid idiot.” I said at once,
“Bob, listen to me. God has highly honoured you by allowing you to be
in the ranks of those who suffer greatly; but you must know from the
very outset of this which is going to colour your life, and that of
your home, that God planned it.” I opened the Scripture and read a
verse to him, and as I read I added a phrase to cover his situation. It
is the verse which God spoke to Moses when Moses was complaining that
he could not speak. I do not know what type of speech defect Moses had,
but when he said to God, “I am of a slow speech and a slow tongue” the
Hebrew word there is the same as that used for the hardening of
Pharaoh’s heart. Moses evidently had some impediment in his speech: and
God said to him, “Who hath made man’s mouth? or who maketh a man dumb,
or deaf, or the seeing, or the blind?—and I added ‘a Mongoloid
child’—have not I the Lord?” (Exod. 4:11).
He grasped the Bible and said, “I never saw that before. But I believe
it, I believe it.” I said, “Bob, this is one of the greatest truths in
the Scripture. No person in this world was ever blind that God had not
planned for him to be blind; no person was ever deaf in this world that
God had not planned for that person to be deaf. God said, Who made
man’s mouth, who maketh the dumb, or the deaf, or the seeing, or the
blind? have not I the Lord? If you do not believe that, you have a
strange God who has a universe which has gone out of gear and He cannot
control it.”
My God knows how many rain drops are going to fall on this world in
this year. My God knows how many leaves are going to be on the trees of
all the forests of this world. My God loves me so much that the very
hairs of my head are numbered. A child once said to its mother, “Do you
know how many hairs are on my head?” “No, my child.” “Then you do not
love me as much as God does,” and the mother said, “No, my child, I do
not.” It is well to remember that the hairs of our head are numbered,
whether we have a full head or a bald head.
There is a great truth here. If you do not understand these things you
will think God has let things get out of hand, and the devil is doing
something outside God’s power. But that is not true. H. G. Wells once
said, “Either God has the power and does not care, or cares and does
not have the power.” But that is not true. There is the third
alternative. God cares; God could have stopped the war and the bombing
if He had wished. God could destroy Satan today if He wished. If you do
not believe that, you have not an omnipotent God. I believe that it is
of the very foundation of our Christian Faith that we should know what
kind of a God we are dealing with.
Did God create all things? Has God all power? Has God all knowledge?
Did God create Lucifer; and did He know he was going to become Satan?
Could He have made him otherwise if He had wished? Certainly, you say.
You do not understand; neither do I. If I could understand I would be
as God, and there would be no need for faith. Faith is to believe what
you do not understand: that is the essence of faith and love.
A story was told in one of our magazines by a marriage counselor. A
young woman went to a marriage counselor in Boston and said, “I am
afraid my marriage is going to break up. I am sure my husband is lying
to me. He tells me he is working overtime; but I have been past the
building where his office is, and there is no light. I have telephoned,
and there is no answer; and he does not bring home any extra money.”
The marriage counselor suggested that the husband should be brought in
for interview. So the wife broached it to her husband, and when the
whole story was told and he gave the true and right explanation, the
young wife said, “How was I to know that you were working in a back
room where the phone was cut off? How was I to know that you were
saving the extra money to get me a fur coat for Christmas?” And he
said, “That is where faith comes into love.” And that is true of all
our relationships.
What God said to Moses, and what I said to the young minister, was a
great fact: and it is true for all of us. Our Father knows these
things. He knew before Job was struck by all the disasters that came
upon him; He planned every detail in Job’s saga. The devil was the
agent—God uses the devil. Don’t be disturbed when you read that there
was come an evil spirit from the Lord; no evil spirit ever did anything
that God had not planned for him to do. That is terrible for some
people who look at things superficially; but if you do not believe it,
if you think the devil is out of hand, and God is biting His
fingernails and saying, “I do not know what to do about it,” you are
wrong. We do not have that kind of God!
Let me tell you a parable, which I wrote some years ago. A man had a
beautiful estate, with magnificent trees on it. But he had a bitter
enemy, who said, “I will cut down one of his trees; that will hurt
him.” In the dark of the night the enemy slipped over the fence and
went to the most beautiful of the trees, and with saws and axes he
began to work. In the first light of morning he saw in the distance two
men coming over the hill on horseback, and recognized one of them as
the owner of the estate. Hurriedly he pushed the wedges out and let the
tree fall; but one of the branches caught him and pinned him to the
ground, injuring him so badly that he died. Before he died he screeched
out, “Well, I have cut down your beautiful tree,” and the estate owner
looked at him with pity and said, “This is the architect I have brought
with me. We had planned to build a house, and it was necessary to cut
down one tree to make room for the house; and it is the one you have
been working on all night.” Do not forget that anything the devil is
working at, he is but cutting down a tree God had planned to cut down;
he never did anything outside the overall plan of God, for God is
omnipotent and omniscient and victorious.
Now the heart of the story as we go through the whole of the Scriptures
is this, that we are in the midst of a rebel province. The prince of
this world is the devil, and he is the god of this age. We are in the
midst of the rebel province, and we are God’s underground movement in
this world. The vast masses are with Satan; those who are truly born
again and are children of God are relatively few, but they are very
important in God’s sight, and all history is arranged for them. God
overturned the empire of Egypt for the sake of Israel, and God has
tossed empires about for the sake of His people: and He always will.
The fact is that in this world there are people of every type and kind
and rank; they are in the devil’s camp, and God has them duplicated in
His camp. If you are not in God’s camp I can duplicate you, if you give
me time. Say you are 40, a graduate of such and such a university,
making so much money, married and with so many children, and you do not
believe in God. I will find you a man of 40 who has had the same kind
of education, the same kind of career, the same kind of family, the
same type of background, who believes in the Lord Jesus Christ. The
devil has his convicts; God has His convicts. In prison there are
convicts who say, “When we are released I know a place we can burgle
and get enough money to start going again.” But also in prison there is
some man down on his knees saying, “God, you had to bring me this low
and break me in order that I might find Christ and be born again, and
now I am about to be released and by Thy grace I want to go forward and
live for Thee.” The devil has his convicts, and God has His convicts.
The devil has his doctors; God has his doctors. The devil has his
ministers, and God has His ministers. There are those who minister
merely for the sake of their religious prestige, and preach this
nebulous doctrine of the brotherhood of men and the Fatherhood of God
without the necessity of the new birth: but there are others who give
themselves unreservedly to the Lord.
In the United States twelve or fifteen years ago there was a newspaper
story of a well-known film actress who had a child, and told the
reporters that she was going to call her daughter “Hella,” because at
the place she came from a girl that raised hell was called a “hella,”
and “When my daughter grows up I want her to raise hell.”
By one of those coincidences which are more than coincidences I was
preaching in a small Baptist Church there in the south-west, and
sitting in the minister’s house I opened a book which colleges
sometimes publish with pictures of students, and there before me I saw
the portrait of this actress, whom I recognized from the many pictures
in the papers. I turned the pages and soon found the young minister’s
wife, and I said to her, “You knew so-and-so?” “Oh, yes,” she said, “we
were in the same class.” She went on to tell how the actress had been
elected Queen of West Texas, Queen of Hollywood, and had gone to New
York; while the other had been a simple girl who married the young
Baptist minister. They had a boy of five years old, named David. I said
to him, “Your daddy’s name is John, and you are David; you are not
named after your daddy!” He shook his head, and his mother said, “We
called him David, because David was a man after God’s own heart, and we
wanted our son to grow up a man after God’s own heart.” I could not but
think of those two girls, going to school together, and one of them
saying, “I want my daughter to be named Hella and to raise hell,” and
the other wanting her son named David because she wanted him to be a
man after God’s own heart.
Hebrews
11:7 tells us that when Noah built the ark and entered the ark he
condemned the world. “Noah, being warned of God concerning things not
seen as yet, moved with fear, prepared an ark to the saving of his
house; by the which he condemned the world.” No man living in Noah’s
time could say, “how was I to know there was to be a flood,” because
God could say, “Noah did not know, but he believed” and he condemned
the unbeliever. The honest Christian doctor condemns the dishonest
doctor; the believing Member of Parliament condemns the non-Christian
Member of Parliament; the Christian truly born again minister condemns
the ethical leader who is not born again. No matter what the status of
an individual, the balance is there.
Within the last year I have seen one of the most remarkable conversions
I have ever experienced in all my ministry. It was last September that
an industrial magnate in my church came to me and said, “We have a
young man in our organization about whom I am concerned; he seems to be
on the point of breaking up. I have asked if he will have a talk with
you. He is coming to church on Sunday. Will you have dinner with us and
afterwards talk to him?” And it was so arranged. When I got the young
man alone I said, “You have some trouble, I understand; but first of
all, have you been born again?” “Oh,” he said, “You don’t understand;
this morning’s is the first church service I have ever attended in my
life. I have been inside a church once for a funeral and once for a
wedding. My grandfather worked with Robert Ingersoll—the great atheist,
like Charles Bradlaugh in England—and gave out atheist literature. My
father also was an atheist. When I was 17 years old my father died.
There were no prayers or religious service, and at the cemetery they
put the body in the grave, and a lawyer opened a paper and said, ‘In
the handwriting of the deceased I have the following statement which I
am commanded by his last will and testament to read at his graveside.’
The statement was as follows: ‘I wish to testify that I have lived my
life without religion and without any superstitious belief in any God
or devil, and I wish it known that I have died as any animal, for we
are all part of the evolutionary process, and when death comes we die
like any other animal. It is in this belief that I have lived and
died.’ The others walked away and I was left standing there alone.”
I began to speak with him, and told him first of God. I reasoned with
him from the Scriptures, and I could see that his mind was dark, but
also that he was in tremendous confusion. About three weeks later my
friend told me that this young man had been going to a psychiatrist
every day, but he was afraid he was heading toward a breakdown, and
would I see him again. I agreed; and he came to me again, and we had
another talk. He said, “I do not know what to do. I go to the
psychiatrist, and he talks about what happened in my childhood.” I said
to him, “Man, it is what happened when you were seventeen that matters.
Don’t you realize that what you have to do is to say, ‘Oh, God, I take
sides with Thee against my father.’” He almost leapt out of his chair
and said, “Do you realize what you are asking me to do? You are asking
me to say my father is in hell.” And I said, “If he is, it will not
help the situation you are in. You must take sides with God against
your father and say, “God, my father deserved to go to hell, and I
deserve to go to hell.’ “I wrote out on a piece of paper, “Oh, God, if
there be any God, I will vow before Thee, that if Thou dost show me
that Jesus Christ is Thy Son, I will believe in Him and take sides with
Thee against my father.” And I put it in his hand, and he fell on his
knees sobbing, and said, “I don’t have to say ‘If there is any God,’ I
know there is a God.” In December I baptized him and his wife and
children, and received them all into the Church; and he is going on
steadily.
Let me tell you this, there is no atheist in this world who can stand
up and say, “I was brought up in a background of unbelief” and not be
condemned. Here was a man brought up in about as atheistic a background
as it is possible to have, and he believed, and that condemns every
atheist the world has ever seen.
You can carry this all through life. There is no position in which you
can find any individual who is a non-Christian, who does not have his
opposite number. It was very interesting to me that, when dictators
ruled over two countries with great Christian traditions, Italy and
Germany, with Musolini and Hitler, at the same time God saved Chiang
Kai-shek, a heathen Chinese. There were three dictators ruling at the
same time: God had the one, and not the other two. They died; and
Chiang Kai-shek lives on with simple faith in the Lord Jesus Christ. I
want you to see the tremendous importance of this: for you are living
in a world where somebody is exactly like you and is not a Christian,
and the way you live enters into their condemnation.
Someone says, Do you mean that God would allow a young minister to have
an idiot child? Yes, He would. Do you think God would make someone be
blind? Well, the Lord Jesus was asked by His disciples, “Who did sin,
this man, or his parents, that he was born blind?” and the Lord Jesus
said, “Neither: but that the works of God should be made manifest in
him.” Do you mean, you say, that God Almighty let a man be blind for
thirty or forty years so that Jesus could perform a miracle on him?
Certainly. Do you not believe in the sovereignty of the general staff
of the army? Our joint armies, American and British, were all waiting
in England in 1944 for D-Day. At that time by common consent one man
had been chosen to say “This is the day,” and Eisenhower was in supreme
and sovereign command. Nobody questioned his right to say, “This
company shall go there and land under the emplacement and die.” “This
one shall go there and do this.” We recognize the right of a commanding
general to say to one man, “Take this map and find this bridge; take a
parachute, fly over, drop down over the bridge and destroy it, and we
will give your widow the Victoria Cross,” and to another, “That lorry
over there is bogged down in the mud; go and blister your hands and get
it out.” If a general may do this, please allow God Almighty to do what
He wills. He knows what He is doing. He has a vital plan for all that
is going on, and we are part of it, although we do not know why. There
were many men in the army who did not know where they were going;
whether they would be sent to Norway, Greece, or anywhere else. They
recognized the right of their officers to send them where they would.
Shall we not recognize the right of God to be sovereign?
When a man doubts the sovereignty of God he shows himself to be Adam
more than at any other time. He is saying, “God, I do not want you to
run things; I want to run them.” But when a man says, “Yes, Lord, You
can do with me what You please; You created me,” he accepts the
sovereignty of God. If you are blonde, God created you and He planned
it; if you are a brunette, if you have a heavy head of hair, or a bald
head, He planned it: the very hairs of your head are numbered. Our God
is sovereign, our God is eternal, our God knows what He is doing; and
you and I are in His plan. The tremendously important thing is for a
man to say, “I am a Cockney Costermonger; I have my little place in the
market, and there I shall live for Jesus Christ.” Another man says, “I
have a brain and ability and I have been elected a Member of
Parliament, and I have to go to the House of Commons for Jesus Christ.”
Another man says, “All I have ability for is to be a curate in a tiny
village; but I am here for Jesus Christ.” Another says, “You have made
me a parish priest,” another is in a place of honour and authority.
When God says, “The last shall be first, and the first shall be last,”
He is not referring to the place where we work. God has a fifty gallon
can, a twenty-five gallon can, and many quarts and pints cans, and
gills; and that represents the human race. We have a few fifty gallon
ones, the great men; but He has many of the small ones—and do not think
that if you are a fifty gallon one, you will necessarily have No.1
place in heaven. A pint which is 100 per cent yielded to God will have
a better place in heaven than the fifty gallon who is 90 per cent
yielded to God: and that is why the cook may have a higher place in
heaven than the lady she cooked for! The last shall be first and the
first shall be last; and what we must know is that we are in the will
of God in the place where God has decided that we should be.
We understand this when we know that nothing can touch the child of God
unless God has planned it. If we do not see or understand, why that
makes no difference; we may still say to the Father, “Lord, whatever
pleases Thee, I will do.” Many of us can say, “I thank God that my
lines have fallen to me in pleasant places; I thank God I am in good
health.” But if God sends me sickness, shall I repine?
Several years ago, the first time I was in India, I visited one of the
most beautiful mission stations in the world, and I met there Amy
Wilson Carmichael, that woman of charm, delicacy and taste. Before I
entered her room, her friend said, “Be very careful not to shake her
hand too hard; she is so tied up with arthritis that it gives her pain
if people grip her hand.” There she was, just a year or two before her
Home going; I put out my hand and she laid hers in mine, and held it
for a moment. We talked of the things of the Lord, and she spoke about
something of mine she had read. Then I told her how we prayed that she
might have a renewal of strength and vigour. She said, “I get many
letters, and I can stand them all except those that say ‘We are so
sorry that God has laid you aside.’ Suppose a man had been a submarine
captain and all of a sudden was transferred to the front-line trenches,
would he consider himself aside? He would be transferred to another
front; and what has happened to me is that I have been transferred from
the front of active missionary work, to the front of active pain.” And
believe me, dear friends, when the Christian goes from one to the
other, he is not laid aside; he has been transferred by the Captain and
put in the place where the fighting is the strongest and the heat is
the heaviest. What is required of us is that we be so yielded to God
that we can understand the nature of the place where He has put us, the
nature of the assets He has put at our disposal; and that we should say
to Him, “Lord, I would be faithful as I am, where I am, for Thee.”
I will close with a story which will perhaps illustrate this a little
more fully. When I was a young pastor a woman stopped me one evening
and asked me to speak to her son, but I was not to tell him she had
asked me. He was dying of tuberculosis, and was only 22 years of age.
She said, “He curses God something terrible. Would you come and see
him?” A few hours later I knocked, and she introduced me. I began to
talk to him, and said, “I have been preaching next door....” He broke
in and said, “Don’t talk to me; get out of here. I do not want anything
to do with your God,” and he lifted himself on his elbow with such a
paroxysm of anger that he began to spit blood, and fell back in
exhaustion, with his last gesture cursing God. I said, “I will pray for
you,” and he said, “I want none of you.” I prayed with the poor mother
and went away. He died shortly afterwards, and I knew nothing of how
God dealt with him.
A year passed, and on another Sunday evening a girl stopped me as I was
coming away from a cinema in which I had been preaching. I had preached
three or four times that day, and was tired. The girl asked if I would
call on a young man in the next block. At first I said, “I am very
sorry, but I cannot do any visiting to-night; I am very tired.” She
said, “He is dying with tuberculosis. He is saved, and he wants to see
you.” I at once thought of the other young man, and so I went over to
the house. He was almost the same age as the other boy. He said to me,
“You know, doctor, for the last few months it has been possible for me
only to walk for half an hour each evening. Just at sunset I would get
dressed and walk down the street to the corner, and come back. About a
month ago I saw the lights in the cinema. It was Sunday, and I thought
the American Legion might be there; so I thought I could set for a
moment and rest. They gave me a hymn sheet, and I sat down and God
spoke to my heart, and that night I trusted the Lord Jesus Christ. I
have told my family, and all my relatives who have visited me. Every
person in this block has been to see me, and I have told them of Christ
and how He saved me. If I get my uncles and cousins and all my friends
here next Sunday night, would you come and tell them just what you
preached when you told such-and-such a story, because I want to tell
them that is what led me to Christ.” And I said that I would.
The next Sunday night I went to the little home. There were people in
the living room, in the bedroom, in the kitchen, and on the stairs. The
young man said faintly, “I want Dr. Barnhouse to tell you what he
preached the night I was saved.” There to his relatives and the others
I repeated what I had said that night. When I had finished, he said, “I
want you all to know it will not be many days before the Lord will take
me home to heaven. I know I am going soon, and I want you to know that
my hope is in Christ alone.” And he gave them an invitation to come to
Christ.
I went out from that place and pondered over these two incidents, and
little by little I began to see other parallels; and over the course of
the years this has been built up, and so now I see it as God’s plan for
His world. This is what is happening; this is our place in the
invisible war.
I have one moment more, and I want to leave with you this last incident
which I think may help you. There was a young woman married to an
aviator in our army, and one day a telegram came, “The War Department
regrets to inform you that your husband has been killed in Korea,” and
she screamed out, “God can’t do that to me; God can’t do that to me.”
But God had done it. There was in my church a Trustee who had a
daughter married also to a young man in Korea, and one day there came a
telegram to her also, saying that her husband had been killed. The
mother and the daughter were standing together when the telegram came.
When she read it the girl put her arm across her mother’s shoulders and
said, “Mother, would you leave me alone; I want to go to my own room,
and do not disturb me.” She ran upstairs, and her mother called the
Trustee, who immediately left his office and hastened home. He said to
his wife, “How is she?” and the mother said, “I have not disturbed
her.” The father went upstairs and opened her door very quietly and
tiptoed in. He saw she was kneeling by her bed, with telegram spread
out with the open Bible. He got beside her very quietly, and heard her
say, “My Father, my Father, oh my heavenly Father,” and he turned and
went out and closed the door and went downstairs. He said to his wife,
“She is in better hands than mine.”
I am quite sure that hundreds of you can duplicate these stories in
your own life, when you have come to a place where life came and struck
you, and you said, “This is more than I can bear. Is this the reason
why I have been created?” Perhaps I may say that by the way we live in
such crises God triumphs, instead of the enemy. I love the fact that
the Bible says, that “dust shall be the serpent’s meat.” Job gave the
devil a big mouthful of dust, and I am sure that this girl gave the
devil a mouthful of dust. The young minister with his idiot child gave
the devil a mouthful of dust. You may be sure in all the stories I have
told, it was shown that Satan’s blandishments were not able to hold
those who had put their trust in the Lord Jesus Christ.
You may find many different psychological and social situations, and
whatever happens to an unsaved family will happen sooner or later to a
saved family. You may be chosen to do this, or that, or the other; but
whatever it is, God has put you there as a general puts his troops in a
strategic position for a great battle and a great victory.