The
Things Which Shall Be Hereafter
Or, God's Testimony About The Future Gathered From Holy
Scriptures
by Septimus
Sears*
Soon after I tasted something of
the preciousness of Jesus, I saw, but in a very dim way, that the
present dispensation would give way to a future and glorious one,
during which Jesus would personally reign with His saints; but having
then but little learned to answer correctly the question of Eliphaz,
'To which of the saints wilt thou turn?' and meeting in print with
remarks from some experimental Christians against the study of
unfulfilled prophecy, I endeavoured to turn my mind from this subject;
besides which, I became so fearfully exercised about my own interest in
the blessings of the covenant of grace, that I felt this branch of
truth lay very far from me while in a doubting position of soul. That
which lay nearest my heart was the making of my own calling and
election sure; but, after frequent minor helps towards clearing my
election, the Lord at length very mercifully gave me to realise that I
was scaled by the Holy Spirit of promise unto the day of redemption.
From that memorable period, when, with indescribable softness and
gratitude of heart, I could say, '0 my Jesus, Thou art mine, with all
Thy grace and power. I am now, and shall be Thine when time shall be no
more.'
I have at various times had my mind drawn to search God's Word upon the
future, and feel that I have arrived at some certain conviction about
what we are to expect in the course of the future history of the world
and the Church, and that I ought not to keep back from others what I
see to be the clear teaching of Scripture on this subject. I have been
encouraged and prompted to the search into these things from
consideration of:
1. The example of the ancient prophets,
who foretold the coming of
Christ to redeem His Church. They 'enquired and searched diligently,
who prophesied of the grace' that should come to us; and in prosecuting
this inquiry they searched 'what, or what manner of time the Spirit of
Christ which was in them did signify, when it testified beforehand the
sufferings of Christ, and the glory that should follow'(1 Peter
1:10-11). And it must be obvious to all who read the word with care,
that the Jews would not have been so stumbled in Jesus had they taken
more pains to understand the predictions of their own Scriptures
respecting the promised Messiah. Now they are fulfilled, we feel that
such Scriptures as Isaiah 53, and Psalm 22, are more like history than
predictions; and doubtless, by the aid of that blessed Spirit Who is
promised to show us 'things to come,' we may now arrive, by means of
the unfulfilled prophecies, at some certainty about what is to be
expected in future. How could we follow the Saviour's directions, 'Now
learn a parable of the fig tree; When his branch is yet tender, and
putteth forth leaves, ye know that summer is nigh: so likewise ye. when
ye shall see all these things, know that it (or 'he,' margin) is near,
even at the doors' (Matthew 24:32-33)? I say, how could we see
these things as signs, without searching the Word where they are put
down as signs?
2. The rich blessing in Revelation 1:3. I have a desire to claim
as my own, 'Blessed is he that
readeth, and they that hear the words of this prophecy, and keep those
things which are written therein: for the time is at hand'. I desire to
read intelligently, and observe practically, that prophecy of the
future in the book of the Revelation, and thus be among those blessed
ones; and certainly I am far from envying those who see nothing in the
blessing of the Lord here pronounced to make them long after it.
3. That all Scripture is profitable. I see that 'all Scripture is
given by inspiration of God, and is profitable for doctrine, for
reproof, for correction, for instruction in righteousness: that the man
of God may be perfect, throughly furnished unto all good works.'
And, since a large portion of all Scripture is unfulfilled prophecy, it
would ill become me to treat that subject as if it were not profitable,
when God has said, 'ALL Scripture is profitable.' The Word of God is
like a physician's prescription, to be taken properly, every ingredient
must be present. One ingredient cast aside, because not liked by the
patient, might greatly nullify the good effects of the other drugs. The
Scriptures, too, like a full meal scientifically prepared, only contain
what is necessary for the building up of the spiritual man. 'That the
man of God may be perfect,' he must 'not live by bread alone, but by
every word that proceedeth out of the mouth of God.'
4. I feel bound to seek to preach the whole Word, holding the position
of a minister of the Word, and having long been accustomed to do some
little in the way of Christian authorship; and I desire to be amongst
those faithful and wise servants whom the Lord has made rulers over His
household, to give them meat in due season, and thus get the blessing
of 'that servant whom his Lord, when He cometh, shall find so doing.'
And I feel that this is a 'due season' when this particular portion of
meat should be given to the people of God. There seems to be a general
spirit of inquiry raised about the future, and this has led to many
such fanciful and contradictory interpretations and speculations upon
this subject, that some have been ready to turn from it altogether with
disgust. Now, I feel, is the time to bring forward 'the law and the
testimony' upon this subject, and, by gathering together kindred
portions of prophetic Scripture', to echo God's voice in His word to
the people of God. I do not claim to be the author of the following
pages, but merely the collector of the testimony of the infallible
Author of the Holy Word upon these important themes. I wish, too, not
to be understood, in the heading of the different sections of this
work, as stating some doctrine by Scripture, but as giving, in a few
words, the truth gathered out of the Scriptures that follow each
numbered sentence.
5. We should watch the signs. I have the more desired to get at
and to give God's mind upon these subjects, as I see that the minds of
many are very falsely excited to think that the day of the Lord is at
hand. When the Thessalonians had been 'troubled' by such teachers, Paul
was moved to show them there were certain things that must take place
before that day arrived, and I feel constrained to point the Lord's
people to the 'things that are noted in the Scriptures of truth,' that
must take place 'before that great and notable day of the Lord
come.'
It is a sad thing to be wise above what is written, but it is a blessed
thing to be wise in what is written, and no doubt the nearer the
arrival of 'the hour of temptation, which shall come upon all the
world, to try them that dwell upon the earth,' the more need have we to
learn from the word of the Holy Ghost the character of the coming
flatterer, blasphemer, and persecutor, that we may not be entangled in
the meshes of his bewitching flatteries, be any way startled by his
miraculously confirmed blasphemies, nor stumbled at his terrible
persecutions.
I trust no Christian reader will look upon this as a merely speculative
subject. I am well sure that if the Holy Spirit should give the
spiritual reader graciously to read the testimony of God's word about
the things which shall be hereafter, they will have upon his heart and
ways an experimental and practical effect.
It will be well to name here, that one thing that was formerly a
stumbling-block in the way of my viewing the prophetic Scriptures in
their own light was the fear I had of making those Scriptures, that the
Holy Spirit often blesses to the souls of God's people now, seem not to
belong to them. This stumbling-block has long been removed out of my
way by my seeing that the literal future, as well as the literal past,
of Israel, is the spiritual present of the New Testament Church. A
proof of this we have in comparing Hosea 2:23 with Romans 9:25-26. In
Hosea 2:23, it is clear from the whole connection that a promise is
made of literal Israel's future restoration, when the Lord will call
them no longer Lo-ruhamah: not having obtained mercy: but will 'say to
them ... Thou art My people; and they shall say, Thou art my God.' But
when Paul quotes the passage (Romans 9:24-26) he speaks of it as
fulfilled spiritually, 'not of the Jews only, but also of the Gentiles.'
* Septimus Sears (1817-1877) was
for 35 years minister of the gospel at Clifton, Bedfordshire, England.
He published and edited the magazines "The Little Gleaner" and "The
Sower." This article was published in 1923