Dating The NT Documents
Arguments For Early Dating
- Prior To 70 AD
Compiled by Ed. F. Sanders
"It was at this point that I began to ask myself just why any of the books of the New Testament needed to be put after the fall of Jerusalem in 70. As one began to look at them, and in particular the epistle to the Hebrews, Acts and the Apocalypse, was it not strange that this cataclysmic event was never once mentioned or apparently hinted at (as a past fact)? (Redating, p. 10).
"One of the oddest facts about the New Testament is that what on any showing would appear to be the single most datable and climactic event of the period — the fall of Jerusalem in A.D. 70 — is never once mentioned as a past fact. . . . [T]he silence is nevertheless as significant as the silence for Sherlock Holmes of the dog that did not bark". (Ibid., p. 13.)
Commenting on the Book of Revelation: "It is indeed generally agreed that this passage must bespeak a pre-70 situation. . . . There seems therefore no reason why the oracle should not have been uttered by a Christian prophet as the doom of the city drew nigh." (Ibid pp. 240-242).
[See chart based on Bishop Robinson's book Redating The New Testament]
"The early date is best suited for the nature and object of the Apocalypse, and facilitates its historical understanding. Christ pointed in his eschatological discourses to the destruction of Jerusalem and the preceding tribulation as the great crisis in the history of the theocracy and the type of the judgment of the world. And there never was a more alarming state of society."
"The horrors of the French Revolution were confined to one country, but the tribulation of the six years preceding the destruction of Jerusalem extended over the whole Roman empire and embraced wars and rebellions, frequent and unusual conflagrations, earthquakes and famines and plagues, and all sorts of public calamities and miseries untold. It seemed, indeed, that the world, shaken to its very center, was coming to a close, and every Christian must have felt that the prophecies of Christ were being fulfilled before his eyes."
"It was at this unique juncture in the history of mankind that St. John, with the consuming fire in Rome and the infernal spectacle of the Neronian persecution behind him, the terrors of the Jewish war and the Roman interregnum around him, and the catastrophe of Jerusalem and the Jewish theocracy before him, received those wonderful visions of the impending conflicts and final triumphs of the Christian church. His was truly a book of the times and for the times, and administered to the persecuted brethren the one but all-sufficient consolation: Maranatha! Maranatha!" (History of The Christian Church, Vol. I, pp. 836-837)
Book |
Date
|
Matthew |
66 (see article) |
Mark |
65 (prior to) |
Luke |
60 |
John |
65 |
Acts |
63 |
Romans |
58 |
1 Corinthians |
57 |
2 Corinthians | 58 |
Galatians |
54 |
Ephesians |
63 |
Phillipians |
62 |
Colossians |
62 |
1 Thessalonians |
53 |
2 Thessalonians |
53 |
1 Timothy | 67 |
2 Timothy |
68 |
Titus |
67 |
Philemon |
61 |
Hebrews |
58 |
James |
45-61 |
1 Peter |
60-67 |
2 Peter |
60-67 |
1 John |
60-65 |
2 John |
60-65 |
3 John |
60-65 |
Jude |
60-67 |
Revelation |
68-69 |